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1 tell me with whom thou goest, and I'll tell thee what thou doest
Пословица: скажи мне, кто твой друг, и я скажу, кто тыУниверсальный англо-русский словарь > tell me with whom thou goest, and I'll tell thee what thou doest
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2 the fault is thine, do what thou wilt with thine own
Общая лексика: твоя вина, с себя и спрашивайУниверсальный англо-русский словарь > the fault is thine, do what thou wilt with thine own
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3 Let the child's first lesson be obedience, and the second will be what thou wilt.
<01> Сначала научи ребенка слушаться, а потом сможешь научить, чему захочешь. Franklin (Франклин).Англо-русский словарь цитат, пословиц, поговорок и идиом > Let the child's first lesson be obedience, and the second will be what thou wilt.
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4 thou
1. pers pron уст. поэт. ты2. v обращаться на «ты»the fault is thine, do what thou wilt with thine own — твоя вина, с себя и спрашивай
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5 what does one want with...?
разг.что ему (ей, вам и т. д.) нужно от...?; зачем ему (ей, вам и т. д.) понадобилось...?Once more, that dost thou want with me? and why hast thou the boldness to watch me? (W. Scott, ‘Count Robert of Paris’, ch. VII) — Еще раз спрашиваю: что тебе от меня нужно и как у тебя хватает дерзости следить за мной?
Large English-Russian phrasebook > what does one want with...?
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6 holier than thou
разг.(holier than thou (тж. holier-than-thou))лицемерный, ханжеский, фарисейский; высокомерный, самодовольный [первонач. амер.]The "holier than thou" attitude, intentional or otherwise, is quite the last and most deadly offense within prison walls. (Th. Dreiser, ‘The Financier’, ch. LXVI) — Высокомерие, сознательно или бессознательно проявляемое, является непростительным прегрешением в тюрьме.
Which was a simple statement of fact, yet I suppose it must have seemed to him... what? Pompous? Holier than thou? Or simply naive? (E. O'Connor, ‘The Edge of Sadness’, part IV, ch. XI) — Это просто изложение того, что произошло, но я полагаю, что Тед воспринял мою речь иначе... То ли как напыщенную риторику. То ли как высокомерное поучение. А может быть, просто как наивный лепет.
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7 הדר
הֲדַרch. (preced.) to go around, come back, return. Targ. Y. Gen. 3:19; a. fr.B. Mets.14a what thou takest from him, עלי דידיה׳ comes back on my property (I am responsible for it). Ib. 69b הַדְרָא בעינא is returned bodily. Pes.29b, a. fr. ה׳ ביה went back on himself, changed his opinion. B. Mets.65a הַדְרִי בי I take it back. B. Bath.84a לא מצית הַדְרַת בך וב׳ thou wouldst not have been at liberty to retract (the transaction), and now thou shouldst &c?; a. fr. (Frequ. used adverbially. B. Mets.6a שתיק מעיקרא וה׳ צוח first he kept silence and then (reconsidering) he protested. Gitt.8b ה׳ אמר אביי another time A. said. Ḥull.76b (הדר) הֲדוּר שלחו another time they sent word; a. fr. Pa. הַדּר (v. preced. Pi.) 1) to honor, distinguish. Dan. 4:31.Targ. O. Lev. 19:15 (ed. Berl. תַהְדּר Af.).B. Bath.3b הַדְּרֵי. v. הוּדְרָא 2) to go around searching, be zealous, anxious. Ḥull.76b.; Nidd.65b הַדּוּרֵי אפירכא what need is there to go around searching for an argument (why do you resort to unknown authorities)? Sabb.23a הוה מְהַדֵּר מרוכ׳ my teacher used to be anxious for puppy-oil. Ib. מהדרא אמשחא (read: מהדר אמ׳); a. fr. 3) to restore; 4) to review; v. Af. Af. אַהֲדַר l) to return, restore; to lead back; to turn around. Targ. Y. Deut. 32:3 (some ed. Pa.). Targ. Cant. 7:5; a. fr.B. Mets.26a אי … לאַהֲדוּרָהּ אַהַדְרוּהָ ניהלי if they had had the intention of returning it, they would have returned it to me. Ib. אסרי קטייהו … לִיהַדְּרוּ לי ולא הַדְּרוּ ליוכ׳ (differ. in Mss., v. Rabb. D. S. a. l. note) I spoke in their presence several times (of my loss); they might have returned it to me, but did not; will they now return it?Ḥull.20a בדלא א׳ when he did not turn round (the windpipe &c). Ḥag.5b עמא רַאֲהַדְרִינְהוּ … מיניה a people from which its master has turned away his face; a. fr. 2) to repeat, review. M. Kat. 28a אֲהַדְרִי לתלמודאי that I may review my studies. Ber.38b מַהֲדַר תלמודיה (or מְהַרֵּר); a. fr. 3) to reply. Ḥull.34a מאי אהדריוכ׳ what did … reply to one another?; a. e. 4) to carry around in procession. Yeb.110a Ar., v. כּוּרְסַיָּא; v. אֲדוּרֵי. Ithpa. אִיהַדַּר, Ithpe. אִיהֲדַר 1) to go around begging. Sabb.151b אַהֲדוּרֵי אפיתחא לא מִיהֲדַר he will not be forced to go around begging. 2) to go back. Ned.50a איהדר לאחורי I will go back again. -
8 הֲדַר
הֲדַרch. (preced.) to go around, come back, return. Targ. Y. Gen. 3:19; a. fr.B. Mets.14a what thou takest from him, עלי דידיה׳ comes back on my property (I am responsible for it). Ib. 69b הַדְרָא בעינא is returned bodily. Pes.29b, a. fr. ה׳ ביה went back on himself, changed his opinion. B. Mets.65a הַדְרִי בי I take it back. B. Bath.84a לא מצית הַדְרַת בך וב׳ thou wouldst not have been at liberty to retract (the transaction), and now thou shouldst &c?; a. fr. (Frequ. used adverbially. B. Mets.6a שתיק מעיקרא וה׳ צוח first he kept silence and then (reconsidering) he protested. Gitt.8b ה׳ אמר אביי another time A. said. Ḥull.76b (הדר) הֲדוּר שלחו another time they sent word; a. fr. Pa. הַדּר (v. preced. Pi.) 1) to honor, distinguish. Dan. 4:31.Targ. O. Lev. 19:15 (ed. Berl. תַהְדּר Af.).B. Bath.3b הַדְּרֵי. v. הוּדְרָא 2) to go around searching, be zealous, anxious. Ḥull.76b.; Nidd.65b הַדּוּרֵי אפירכא what need is there to go around searching for an argument (why do you resort to unknown authorities)? Sabb.23a הוה מְהַדֵּר מרוכ׳ my teacher used to be anxious for puppy-oil. Ib. מהדרא אמשחא (read: מהדר אמ׳); a. fr. 3) to restore; 4) to review; v. Af. Af. אַהֲדַר l) to return, restore; to lead back; to turn around. Targ. Y. Deut. 32:3 (some ed. Pa.). Targ. Cant. 7:5; a. fr.B. Mets.26a אי … לאַהֲדוּרָהּ אַהַדְרוּהָ ניהלי if they had had the intention of returning it, they would have returned it to me. Ib. אסרי קטייהו … לִיהַדְּרוּ לי ולא הַדְּרוּ ליוכ׳ (differ. in Mss., v. Rabb. D. S. a. l. note) I spoke in their presence several times (of my loss); they might have returned it to me, but did not; will they now return it?Ḥull.20a בדלא א׳ when he did not turn round (the windpipe &c). Ḥag.5b עמא רַאֲהַדְרִינְהוּ … מיניה a people from which its master has turned away his face; a. fr. 2) to repeat, review. M. Kat. 28a אֲהַדְרִי לתלמודאי that I may review my studies. Ber.38b מַהֲדַר תלמודיה (or מְהַרֵּר); a. fr. 3) to reply. Ḥull.34a מאי אהדריוכ׳ what did … reply to one another?; a. e. 4) to carry around in procession. Yeb.110a Ar., v. כּוּרְסַיָּא; v. אֲדוּרֵי. Ithpa. אִיהַדַּר, Ithpe. אִיהֲדַר 1) to go around begging. Sabb.151b אַהֲדוּרֵי אפיתחא לא מִיהֲדַר he will not be forced to go around begging. 2) to go back. Ned.50a איהדר לאחורי I will go back again. -
9 GÁ
I)(gái, gáða, gát), v. to heed, with infin. (gá at gøra e-t) or gen.; guðs hann gáði, he gave heed to God; gá sín, to take care of oneself; gá til e-s, to mark; glýja þú né gáðir, thou hadst no mind for joy.* * *1.ð, pres. gái, part. gáð; pret. subj. gæði, Am. 70: [cp. Lat. caveo]:—to heed, mark, with infin. or gen., Landn. 30, Fb. i. 210; jarl gáði varla at lúka málum sínum fyrir tali þeirra, Orkn. 300: with gen., er miklu meiri hans ofsi, en hann muni nú þess gá eðr geyma, Ísl. ii. 239, Sks. 446, Hm. 115; Guðs hann gáði, he gave heed to God, Sl. 4; gá sín, to take heed to oneself:—gá til e-s, to mark, Fb. ii. 193:—in mod. usage, gá að e-u, to heed, observe; gef mér Jesu að gá að því, Pass. 1. 27; freq. in phrases such as, gáðu að þér, take heed! beware! gáðu að Guði, take heed to God! take care what thou art doing! with infin., eigi mun gáð hafa verit at setja fyrir lokurnar, they have not taken care to lock the door, Lv. 60, Fms. vi. 368: without the mark of infin., glýja þú né gáðir, thou didst not care to be gleeful, thou wast sorrowful, Hðm. 7.2.f. barking; hund-gá, Lv. 60; goð-gá (q. v.), blasphemy. -
10 יתרון
יִתְרוֹןm. (b. h.; יָתַר) 1) surplus, difference. Koh. R. to II, 13 כשם שיש י׳ ביןוכ׳ as there is a difference between light, 2) addition. Lev. R. s. 22 (ref. to Koh. 5:8) אפי׳ דברים … י׳ למ״ת even what thou deemest to be an addition to the original Law (Koh. R. to V, 8, a. e. מיותרין). 3) superfluity, useless thing. Ib. אפי׳ … י׳ בעולם even what thou mightest deem to be mere useless creatures (Koh. R. to V, 8, a. e. מיותרין), v. יָתַר. -
11 יִתְרוֹן
יִתְרוֹןm. (b. h.; יָתַר) 1) surplus, difference. Koh. R. to II, 13 כשם שיש י׳ ביןוכ׳ as there is a difference between light, 2) addition. Lev. R. s. 22 (ref. to Koh. 5:8) אפי׳ דברים … י׳ למ״ת even what thou deemest to be an addition to the original Law (Koh. R. to V, 8, a. e. מיותרין). 3) superfluity, useless thing. Ib. אפי׳ … י׳ בעולם even what thou mightest deem to be mere useless creatures (Koh. R. to V, 8, a. e. מיותרין), v. יָתַר. -
12 מצוה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
13 מִצְוָה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
14 þatztu
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15 the milk of human kindness
сострадание, доброта, сердечность [шекспировское выражение; см. цитату]Lady Macbeth: "...yet do I fear thy nature; It is too full o' the milk of human kindness To catch the nearest way: thou wouldst be great; Art not without ambition, but without The illness should attend it. What thou wouldst highly. That wouldst thou holily... " (W. Shakespeare, ‘Macbeth’, act I, sc. 5) — Леди Макбет: "...но я боюсь, что нрав твой чрезмерно полон благостного млека, чтоб взять кратчайший путь. Ты ждешь величья. Ты не лишен тщеславья, но лишен Услуг порочности. Ты жаждешь сильно, Но жаждешь свято." (перевод М. Лозинского)
Sellers said privately that Rossmore was the most extraordinary character he had ever met - a man just made out of the condensed milk of human kindness... (M. Twain, ‘The American Claimant’, ch. XXV) — Селлерс сказал в частной беседе, что Россмор был самым необыкновенным человеком, которого он когда-либо встречал, человеком, являвшимся воплощением доброты и сердечности...
Besides, a man with the milk of human kindness in him can scarcely abstain from doing a good-natured action, and one cannot be good-natured all around. (G. Eliot, ‘The Mill on the Floss’, book I, ch. III) — К тому же человеку добросердечному трудно устоять, если представится возможность проявить доброту и участие, но не может же он жалеть весь свет.
The milk of human kindness was softening the iron resolution of this man of steel. (J. Conroy, ‘The Disinherited’, part II, ch. V) — Млеко человеческой доброты смягчило непреклонную решимость этого человека.
Large English-Russian phrasebook > the milk of human kindness
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16 ὅς
ὅς [(A)], ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: [dialect] Ep. forms, gen. ὅου (prob. replacing Οο) in the phrasesAὅου κλέος οὔ ποτ' ὀλεῖται Il.2.325
, h.Ap. 156 ;ὅου κράτος ἐστὶ μέγιστον Od.1.70
(elsewh.οὗ Il. 7.325
, al., never οἷο); fem.ἕης Il.16.208
(perh. imitation of ὅου; elsewh. onlyἧς 5.265
, al.); dat. pl. οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in Hom.):—Pron. used,A as demonstr. by the side of οὗτος, ὅδε, and the Art. ὁ, ἡ, τό : in post-Homeric Gr. this use survived only in a few special phrases.B as a Relat. by the side of the Art. ὅ, ἥ, τό (v. ὁ, ἡ, τό, c):—this demonstr. and Relat. Pron. must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Skt. Relat. yas, yā, yad, Lith. jis, ji (he, she), Oslav. i, ja, je (he, she, it).)I Homeric usage: this form only occurs in the nom. masc. and neut. ὅς, ὅ, and perh. nom. fem. ἥ and nom. pl. οἵ, the other cases being supplied by ὁ, ἡ, τό ([etym.] ὅ, ἡ, τό); most codd. have ἥ in Il.17.551, Od. 24.255, al., and this (as also οἵ ) can be referred equally to either (on the accent v. ὁ, ἡ, τό): with γάρ orκαί, ὃς γὰρ δεύτατος ἦλθεν 1.286
;ἀλλὰ καὶ ὃς δείδοικε Il.21.198
;ὃ γὰρ γέρας ἐστὶ θανόντων Od.24.190
, Il.23.9, cf. 12.344 : freq. used emphatically in apodosi, mostly with οὐδέ or μηδέ before it,μηδ' ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ' ὃς φύγοι Il.6.59
, cf. 7.160, Od.4.653 : after a part., εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) Hes.Op.22.II in later Gr. this usage remained in a few forms:1 at the beginning of a clause, καὶ ὅς and he, Hdt.7.18, X.Smp.1.15, Pl. Phd. 118, Prt. 310d ; καὶ ἥ and she, καὶ οἵ and they, Hdt.8.56,87, Pl. Smp. 201e, X.An.7.6.4.4 in oppositions, where it sts. answers to the Art.,Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ' οὔ.. Phoc.1
;ὃς μὲν.., ὃ δὲ.. Mosch.3.76
;ὃ μὲν.., ὃς δὲ.., ὃ δὲ.., ὃς δὲ.. Bion 1.81
; soτῷ μὲν.., ᾧ δὲ.., ᾧ δὲ.. AP6.187
(Alph.); ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neut.) Ev.Matt.13.8 ;ἂ μὲν.., ἃ δὲ.. Heraclit.102
, Archyt. ap. Stob.3.1.110 ;ὧν μὲν.., ὧν δὲ.. Philem.99
;πόλεις ἃς μὲν.., ἃς δὲ.. D.18.71
(as v. l.): so in [dialect] Dor. dat. fem. as Adv.,ᾇ μὲν.., ᾇ δὲ.. Tab.Heracl.1.81
;ἐφ' ὧν μὲν.., ἐφ' ὧν δὲ.. Arist.EN 1109a1
: very freq. in late Prose, Arr.Epict.3.25.1, etc.: also answering to other Prons.,ἑτέρων.., ὧν δὲ.. Philem.31.6
;ἐφ' ᾧ μὲν.., ἐπὶ θατέρῳ δὲ.. Arist. HA 564a21
, etc.B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in Hom. also ὁ, ἡ, τό), we find in common use the compd. forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (q. v.).0-0USAGE of the Relat. Pron. (the foll. remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relat.):I in respect of CONCORD.—Prop. it agrees in gender and number with the Noun or Pron. in the antec. clause.—But this rule admits of many exceptions:1 the Relat. mayagree with the gender implied, not expressed, in the antec.,φίλον θάλος, ὃν τέκον αὐτή Il.22.87
;τέκνων, οὓς ἤγαγε E.Supp.12
: so after collective Nouns, the Relat. is freq. put in pl. in the gender implied in the Noun,λαόν.., οὕς.. Il.16.369
; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., Th.6.91,3.4 ;πλήθει, οἵπερ.. Pl.Phdr. 260a
; esp. after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who..) Od.23.319 ;τὰς Ἀθήνας, οἵ γε.. Hdt.7.8
.β' ; Μέγαρα.., οὓς.. Th.6.94
: it also may agree with the Noun or Pron. implied in an Adj., Θηβαίας ἐπισκοποῦντ' ἀγυιάς, τάν.. the streets of Thebes, which.., S.Ant. 1137 (lyr.); τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., E.HF 157;τῆς ἐμῆς ἐπεισόδου, ὅν..
of me whom..,S.
OC 731; τὸν ἥμισύν ἐστ' ἀτελὴς τοῦ χρόνου· εἶθ' ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, D.20.8.2 when the antec. Noun in sg. implies a class, the Relat. is sts. in pl., ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ.. ) Od.19.40 ;κῆτος, ἃ μυρία βόσκει.. Ἀμφιτρίτη
one of the thousands, which..,12.97
;αὐτουργός, οἵπερ..
one of those who..,E.
Or. 920: rare in Prose,ἀνὴρ καλός τε κἀγαθός, ἐν οἷς οὐδαμοῦ σὺ φανήσει γεγονώς D.18.310
, cf. Lys.1.32.3 reversely, the sg. Relat. may follow a pl. antec., where the relat. clause refers to each individual ; but in this case ὅστις or ὃς ἄν is mostly used, ἀνθρώπους τίνυσθον, ὅ τις κ' ἐπίορκον ὀμόσσῃ, for ἀνθρώπων τινά, ὅς κε.., Il.3.279 ; πάντα.., ὅ τι νοοίης, i.e. anything which.., Ar.Nu. 1381 : rarely ὅς alone, τὰ λίνεα [ ὅπλα], τοῦ τάλαντον ὁ πῆχυς εἷλκε a cubit's length where of.., Hdt.7.36.4 the Relat. is sts. in the neut., agreeing rather with the notion implied in the antec. than with the Noun itself, διὰ τὴν πλεονεξίαν, ὃ πᾶσα φύσις διώκειν πέφυκεν for profit's sake—a thing which.., Pl.R. 359c, cf. Lg. 849d;τοὺς Φωκέας, ὃ σιωπᾶν εἰκὸς ἦν
a name which..,D.
19.44 ; γυναῖκας, ἐφ' ὅπερ.. women, for dealings with whom, E.Ba. 454.5 with Verbs of naming, the Relat. freq. agrees with the name added as a predicate, rather than with the antec.,ξίφος, τὸν ἀκινάκην καλέουσι Hdt.7.54
;τὴν ἄκρην, αἳ καλεῦνται Κληΐδες Id.5.108
, cf. 2.17, 124, etc.II in respect of CONSTRUCTION.—Prop., the Relat. is governed by the Noun or Verb in its own clause.—But it is freq. thrown by attraction into the case of the antec. (prob. not in Hom., ἧς in Il.5.265, cf. 23.649, can be expld. otherwise), ἀπὸ παιδεύσιος, τῆς ἐπεπαίδευτο (for τῇ or τήν) Hdt.4.78; freq. in [dialect] Att., Th.7.21, etc.: esp. where a Demonstr. Pron. is unexpressed, while the Relat. takes its case, οὐδὲν ὧν λέγω (for οὐδὲν τούτων ἃ λ.) S.El. 1048, 1220, etc.; ξὺν ᾧπερ εἶχον οἰκετῶν (for ξὺν τούτῳ ὅνπερ) Id.OC 334 ; ἀνθ' ὧν ἂν ἐμοὶ δανείσῃς (for ἀντὶ τούτων ἅ.. ) X.Cyr.3.1.34 ; πρὸς οἷς ἐκτήσαντο (for πρὸς τούτοις ἅ.. ) Pl.Grg. 519a, etc.: the Demonstr. Pron. sts follows,ἀφ' ὧν ἐγένεσθε ἀγαθοί, ἀπὸ τούτων ὠφελεῖσθαι Th.3.64
, cf. D.8.23,26.—This attraction is rare, exc. when the acc. passes into the gen. or dat. (v. supr.): sts. nom. is so attracted, οὐδὲν εἰδότες τῶν ἦν (for τούτων ἃ ἦν) Hdt.1.78; ἀφ' ὧν παρεσκεύασται (for ἀπὸ τούτων ἃ π.) Th.7.67: also dat., ὧν ἐγὼ ἐντετύχηκα οὐδείς (for τούτων οἷς.. ) Pl.Grg. 509a.b reversely the antec. passes into the case of the Relat., φυλακὰς δ' ἃς εἴρεαι.., οὔτις (for φυλακῶν.. οὔτις) Il.10.416; τὰς στήλας, τὰς ἵστα, αἱ πλεῦνες.. (for τῶν στηλῶν.. αἱ πλεῦνες) Hdt.2.106: so also when the Noun follows the Relat. clause, it may be put in apposition with the Relat.,Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν, ἀντίθεον Πολύφημον Od.1.69
, cf. 4.11, Il.3.123, A.Th. 553, E.Hec. 771, 986, Hipp. 101, etc.2 the Demonstr. Pron. or the Noun with an Art. is sts. transferred to the Relat. clause, Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος.. παρέχεται the river Indus, being the second river which.., Hdt.4.44;σφραγῖδα.., ἣν ἐπὶ δέλτῳ τήνδε κομίζεις E.IA 156
(anap.);φοβούμεθα δέ γε.. δόξαν.., ὃν δὴ καὶ καλοῦμεν τὸν φόβον ἡμεῖς γε αἰσχύνην Pl.Lg. 647a
.3 the Relat. in all cases may govern a partit. gen., ἀθανάτων ὅς τίς σε.. any one of the immortals who.., Od.15.35, cf. 25,5.448, etc.;οἳ.. τῶν ἀστῶν Hdt.7.170
;οὓς.. βαρβάρων A.Pers. 475
;ᾧ.. τῶν ἡνιόχων Pl. Phdr. 247b
: freq. in neut., ἐς ὃ δυνάμιος to what a height of power, Hdt.7.50 ; οἶσθ' οὖν ὃ κάμνει τοῦ λόγου; what part of thy speech, E. Ion 363; ᾧπερ τῆς τέχνης ἐπίστευον in which particular of their art.., Th. 7.36 ; τὰ μακρὰ τείχη, ἃ σφῶν.. εἶχον which portion of their territory, Id.4.109, etc.: rarely in such forms as ἕξουσι δ' ἣν λάβωσιν ἐν ταφῇ χθονός (for ὃ χθονός) A.Th. 819 ( χθόνα cj. Brunck).III in respect of the Moods which follow the Relat.:1 when the Relat. is equivalent to καί + demonstr. (ὅς = and he..) any mood may follow which may be found in independent clauses: ἦλθε τὸ ναυτικὸν τὸ τῶν βαρβάρων, ὃ τίς οὐκ ἂν ἰδὼν ἐφοβήθη; Lys.2.34 ;ὁ δ' εἰς τὸ σῶφρον ἐπ' ἀρετήν τ' ἄγων ἔρως ζηλωτὸς ἀνθρώποισιν· ὧν εἴην ἐγώ E.Fr. 672
;ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν Id.Hel. 815
; εἰς καλὸν ἡμῖν Ἄνυτος ὅδε παρεκαθέζετο, ᾧ μεταδῶμεν τῆς σκέψεως to whom let us.., Pl.Men. 89e ; ὃν ὑμεῖς.. νομίσατε which I would have you think.., Lys.19.61: so the inf. in orat. obliq., ἔτι δὲ.. προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς (sc. ἔφη) Th.2.13: for the inf. after ἐφ' ᾧ τε, v. ἐπί B. 111.3.2 after ὅς, ὅστις, = whoever, in collective hypothetical sense (= if A + if B + if C..), the same moods are used as after εἰ:a [tense] pres. ind.,τῷδ' ἔφες ἀνδρὶ βέλος.. ὅς τις ὅδε κρατέει Il.5.175
;κλῦθι, ἄναξ, ὅτις ἐσσί Od.5.445
; δουληΐην.., ἥτις ἐστί (as we say) whatever it is, Hdt.6.12 ; ὅ τι ἀνὴρ καὶ γυνή ἐστι πλὴν παιδίων all that are man and woman, Id.2.60 ;Ζεύς, ὅστις ποτ' ἐστίν A.Ag. 160
(lyr.): also afterὅς, ἐχθρὸς γάρ μοι κεῖνος.. ὃς πενίῃ εἴκων ἀπατήλια βάζει Od.14.157
, etc.b subj. with ἄν ([etym.] κεν) or, in poetry, without ἄν:ξυνίει ἔπος ὅττι κεν εἴπω 19.378
;οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται Il.5.407
:—in such cases the opt. is used after secondary tenses,Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ 15.731
, cf. Hes.Sc. 480 ;πάντας ἑξῆς, ὅτῳ ἐντύχοιεν,.. κτείνοντες Th.7.29
, cf. Pl.Ap. 21a, etc.c sts. opt. without ἄν after a primary tense,ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν S.Ant. 666
; after an opt., .IV peculiar Idioms:1 in Homer and correct writers, when two coordinate Relat. clauses were joined by καί or δέ, the Relat. Pron. was freq. replaced in the second clause by the demonstr. even though the case was changed, ἄνδρα.., ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί (for καὶ ᾧ) Il.1.78 ; ὅου κράτος ἐστὶ μέγιστον.. · Θόωσα δέ μιν τέκε νύμφη (for ὃν τέκε) Od.1.70, cf. 14.85, etc. ; and this sts. even without the demonstr. being expressed, δοίη δ' ᾧ κ' ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι (for καὶ ὅς οἱ) 2.54, cf. 114 ; οὕς κεν ἐΰ γνοίην καί τ' οὔνομα μυθησαίμην (for καὶ ὧν) Il.3.235 ; ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δ' ἐπίεσται (nom. supplied) Orac. ap. Hdt.1.47 ;ἃς ἐπιστήμας μὲν προσείπομεν.., δέονται δὲ ὀνόματος ἄλλου Pl.R. 533d
.2 the neut. of the Relat. is used in [dialect] Att. to introduce a clause qualifying the whole of the principal clause which follows: the latter clause is commonly introduced by γάρ, ὅτι, εἰ, ἐπειδή, etc.,ὃ δὲ δεινότατόν γ' ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ.. ἕστηκεν κτλ. Ar.Av. 514
, cf. D.19.211, etc.;ὃ δὲ πάντων σχετλιώτατον, εἰ.. βουλευσόμεθα Isoc.6.56
;ὃ μὲν πάντων θαυμαστότατον ἀκοῦσαι, ὅτι.. Pl. R. 491b
, cf.Ap. 18c: also without any Conj.,ὃ δὲ πάντων δεινότατόν ἐστι, τοιοῦτος ὢν κτλ. And.4.16
;ὃ δ' ἠπάτα σε πλεῖστον.., ηὔχεις κτλ. E.El. 938
: c. inf.,ὃ δὲ πάντων δεινότατον, τὴν ἀδελφὴν ὑποδέξασθαι Lys.19.33
(but ὑποδέξασθαι < δεῖ> is prob. cj.), etc.:—so also the neut. pl. ἅ may mean with reference to that which, ἃ δ'.. ἐστί σοι λελεγμένα, πᾶν κέρδος ἡγοῦ.. as to what has been said.., E.Med. 453, cf. Hdt.3.81, S.OT 216, Ar.Eq. 512, etc.3 in many instances the Gr. Relat. must be resolved into a Conj. and Pron., θαυμαστὸν ποιεῖς, ὃς ἡμῖν οὐδὲν δίδως (= ὅτι σὺ) X.Mem.2.7.13, cf. Lys.7.23 codd., Pl.Smp. 204b, etc.: very freq. in conditional clauses, for εἴ orἐάν τις, βέλτερον ὃς... προφύγῃ κακόν, ἠὲ ἁλώῃ Il.14.81
, cf. Hes.Op. 327 ;συμφορὰ δ', ὃς ἂν τύχῃ κακῆς γυναικός E.Fr. 1056
;τὸ δ' εὐτυχές, οἳ ἂν.. λάχωσι κτλ. Th.2.44
;τὸ καλῶς ἄρξαι τοῦτ' εἶναι, ὃς ἂν τὴν πατρίδα ὠφελήσῃ Id.6.14
.4 the Relat. freq. stands where we should use a final Conj. or the inf., ἄγγελον ἧκαν, ὃς ἀγγείλειε sent a messenger to tell.., Od. 15.458 ;κλητοὺς ὀτρύνομεν, οἵ κε τάχιστα ἔλθωσ'
that they may..,Il.
9.165 : and freq. with [tense] fut. ind., πρέσβεις ἄγουσα, οἵπερ φράσουσι (v.l. φράσωσι) to tell.., Th.7.25 ;πέμψον τιν', ὅστις σημανεῖ E.IT 1209
(troch.), cf. X.HG2.3.2, Mem.2.1.14: so with [tense] fut. opt.,ὀργάνου, ᾧ τὴν τροφὴν δέξοιτο Pl.Ti. 33c
: also for ὥστε, after οὕτω, ὧδε, etc., οὐκ ἔστιν οὕτω μῶρος, ὃς θανεῖν ἐρᾷ (for ὥστε ἐρᾶν) S.Ant. 220, cf. Hdt.4.52, E.Alc. 198, Ar.Ach. 737, etc.5 ὅς is freq. used where we should expect οἷος, as μαθὼν ὃς εἶ φύσιν what thou art, S.Aj. 1259, cf. E.Alc. 640, Pl. Euthd. 283d, etc.6 ὅς is sts. = ὅστις or τις in indirect clauses,γνώσῃ.. ὅς.. ἡγεμόνων κακὸς ἠδ' ὅς κ' ἐσθλὸς ἔῃσι Il.2.365
(perh. felt as Relat.); ὃς ἦν ὁ ἀναδέξας, οὐκ ἔχω εἰπεῖν I cannot tell who it was that.., Hdt.6.124 ;γενομένης λέσχης ὃς γένοιτο.. ἄριστος Id.9.71
(in 4.131,6.37,7.37, τί θέλει ([etym.] θέλοι ) has been conjectured for τὸ of the Mss.); so in [dialect] Att.,ἐγῷδ' ὅς ἐστι, Κλεισθένης ὁ Σιβυρτίου Ar.Ach. 118
, cf. 442, Av. 804, Pl.59, 369, S.OT 1068, OC 1171 ;πέμπει πρὸς τὸν Κῦρον, εἰπὼν ὃς ἦν X.Cyr.6.1.46
, cf. D.52.7;δηλώσας ὃς ἦν Arist.Po. 1452a26
;γράψας παρ' οὗ κομιούμεθα PCair.Zen.150.11
(iii B. C.).b later ὅς = τίς even in direct questions, ἐφ' ὃ πάρει ; Ev.Matt.26.50 ; ἣν δοκεῖς; Arr.Epict.4.1.120 (both dub.).7 in exclamations,ὦ Ἡράκλεις, ἃ πέπονθα Men.Epit. 146
. 0-1A a. the Relat. Pron. joined with Particles or Conjs.:I ὅς γε, v. ὅσγε.II ὃς δή, v. δή 11.2 ; ὃν δήποτε τρόπον in some way or other, Arist.Metaph. 1090a6 ; ὁδήποτε, ἁδήποτε, anything or things whatever, Id.EN 1167a35, 1164a25 ; [full] ὁσδηποτοῦν, Euc.Phaen.p.10 M., Dsc.5.10, Jul.Or.1.18c, IG22.1121.30 (iv A. D.); [full] ὁσδηποτεοῦν, IGRom. 4.915 (Cibyra, i A. D.), IG22.1368.133 (ii A. D.); [full] ὁσδητισοῦν (in [dialect] Boeot. form ὁσδειτισῶν), ib.7.3081.5 (Lebad.) ; [full] ὁσποτοῦν, Dicaearch.2.4.III ὃς καί, v. καί B. 6; but καὶ ὅς and who (which), D.23.68.2 , called also Ph., Wilcken Chr.11 A52 (ii B. C.), etc.: for nom. sg. masc. v. καί B. 2.2 ὅς κε is also used so as to contain the antec. in itself, much like εἴ τις as νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν, ὅς κε θάνῃσι I am not wroth that men should weep for whoever be dead, Od.4.196: ὅστις is also used in this way, cf.ὅστις 1
.V ὅσπερ, ὅστε, ὅστις, v. sub vocc. 0-2A b. abs. usages of certain Cases of the Relat. Pron.:I gen. sg. οὗ, of Place,1 like ὅπου, where, A.Pers. 486, S.OC 158 (lyr.), etc.; , v.l. in Pl.Phdr. 248b, etc.; , S. Aj. 1237, OC77, etc.; also of circumstances,οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ' ἐγώ Id.Ph. 1049
;εἰ γένοιο οὗ νῦν εἰμί Pl.Smp. 194a
, etc.; in some places,E.
Or. 638 ;οὗ μέν.., οὗ δέ..
in some places.., in others..,Arist.
Oec. 1345b34 : c. gen., οὐκ εἶδεν οὗ γῆς εἰσέδυ in what part of the earth, E.IA[ 1583];ἐννοεῖς οὗ ἐστὶ.. τοῦ ἀναμιμνήσκεσθαι Pl.Men. 84a
;συνιδὼν οὗ κακῶν ἦν Luc.Tox.17
.2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) X.An.2.1.6 ; soοὗπερ προσβεβοηθήκει Th.2.86
, cf. 1.134 ; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) X.Cyr.5.4.14 (dub. l.);ἐπειδὰν ἱζήσωμεν οὗ ἄγεις Philostr.Her.Prooem.13
: in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069, cf. Ev.Luc.10.1, etc.: but in early writers this is f. l., as in D.21.74, etc.II dat. fem. ᾗ, [dialect] Dor. ᾇ, of Place, where, or Manner, as, v. ᾗ.2 old abl. (?) ὧ, in [dialect] Dor. (cf. ϝοίκω), τηνῶθε καθεῖλον, ὧ ( whence)μ' ἐκέλευ καθελεῖν τυ Theoc.3.11
;ἐν τᾷ πόλι, ὧ κ' ᾖ, καρῡξαι ἐν τἀγορᾷ IG9(1).334.21
([dialect] Locr., v B. C.).IV acc. sg. neut. ὅ, very freq. = ὅτι, that, how that, , al.; and so also, because, ,al.2 in [dialect] Att. ὅ, for which reason, E.Hec.13, Ph. 155, 263, Ar.Ec. 338: also acc. neut. pl. ἅ in this sense, S.Tr. 137 (lyr.), Isoc.8.122.3 whereas, Th.2.40,3.12, Ep.Rom.6.10, Ep.Gal.2.20.VI ἐφ' ᾧ, v. ἐπί B. 111.3.------------------------------------ὅς [(B)], ἥ, ὅν (not ὅ, v. Il.1.609,21.305, Od.11.515), gen.Aοἷο Il.3.333
, Od.1.330, al.,οὗ 23.150
, al. ; Cret. [full] ϝός Leg.Gort.1.18,al., SIG 1183 ; so in [dialect] Aeol., Sapph.Supp.1.6, Lyr.Adesp.32, cf. A.D.Pron. 107.11 :—POSSESS. PRON.:I of the 3 pers., his, her, put either before or after its Noun, ᾧ πενθερῷ, ὃν θυμόν, etc., Il.6.170, 202, etc. ;ἧς ἀρχῆς IG12.761
; πόσιος οὗ, πατέρι ᾧ, Od.23.150,3.39, etc.: sts. also with Art.,τὰ ἃ κῆλα Il.12.280
;τὰ ἃ δώματα Od.14.153
, etc.; also in Lyr., Pi.O.5.8, P.6.36 (elsewh. Pi. prefers ἑός), B.5.47: sts. in Trag., (lyr.); (iamb.);ἐκγόνοισιν οἷς E.Med. 955
(iamb.): with Art.,λιτῶν τῶν ὧν A.Th. 641
;ὅπλων τῶν ὧν S.Aj. 442
;τῶν ὧν τέκνων Id.Tr. 266
, cf. 525 (lyr.);τοῖς οἷσιν αὐτοῦ Id.OT 1248
: so in Cret. Prose,τὰ ϝὰ αὐτᾶς Leg.Gort. 2.46
; in Thgn.1009, ὧν αὐτοῦ κτεάνων is to be restd. for τῶν.. from IG12.499 ; once in Hdt.,γυναῖκα ἥν 1.205
; never in [dialect] Att. Prose.II of the 2 pers., for σός, thy, thine, Hes.Op. 381, AP7.539 (Pers.), Mosch.4.77(dub. in Hom., v. infr.); andIII of the I pers., for ἐμός, my, mine, Od.9.28,13.320, A.R.4.1015, 1036.—Signfs. II and III were denied for Homer by Aristarch., see esp. A.D.Pron.109.20 ; in Od.9.28 and 34 he (or at least A. D. l.c.) rendered ἧς γαίης and πατρίδος 'a man's own fatherland', and athetized Od.13.320: in Il.14.221, 264,16.36,19.174, al., φρεσὶ σῇσιν has better Ms. authority than φρεσὶν ᾗσιν; and in Od.15.542, cf. 1.402, δώμασι σοῖσιν than δώμασιν οἷσιν; v. ἑός. (Cogn. with Skt. σϝάς 'his (my, thy) own', Slav. stem. svo- (used of all 3 persons, as in Skt.): I.-E. swo- was related to I.-E. sewo-, v. ἑός.) -
17 скажи мне, кто твой друг, и я скажу, кто ты
1) Set phrase: a man is known by his friends, ask my fellow if I be a thief, tell me who your friend is and I will tell you who you are, tell me with whom thou goest, and I'll tell thee what thou doest2) Makarov: know a man by his companyУниверсальный русско-английский словарь > скажи мне, кто твой друг, и я скажу, кто ты
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18 UNDIR
* * *prep. with dat. and acc.I. with dat.1) under;þá brast í sundr jörð undir hesti hans, the earth burst asunder under his horse;þungr undir árum, heavy to row;þeir leita þeirra ok finna þá undir eyju einni, they seek for them and find them under an island;undir þeim hesti var alinn Eiðfaxi, that horse was the sire of E.;2) fig. (undir þeim biskupi eru ellifu hundruð kirkna);eiga undir sér, to have under one, in one’s power;eiga fé undir e-m, to have money in his hands, deposited with him;3) under, depending on;orlög vár eru eigi undir orðum þínum, our fate does not depend on thy words;hann á vin undir hverjum manni, he has a friend in every man;4) ellipt. or adverbial usages;vóru þau (Njáll ok Bergþóra) úbrunnin undir, they were unburned underneath;meðan töður manna eru undir, whilst the hay is lying (mown, but not got in);ef þér þœtti nökkut undir um mik, if thou hast cared at all for me;sól (dagr) er undir, the sun (day) is down, under the horizon;væri oss mikit undir, at vér fengim liðsinni hans, it were worth much to us to get his help;II. with acc.1) under, underneath, denoting motion (var settr undir hann stóll);2) of time;hrökk undir miðdegi, it drew close to midday;3) fig. leggja undir sik, to lay under oneself, to subjugate;þjóna undir e-n, to serve under one;þessa laxveiði gaf hann undir kirkjuna, he made it over to the church;bera fé undir e-n, to bribe one;leggja virðing konungs undir vápn mín, to let it depend on my weapons;ef undir oss skal koma kjörit, if the choice is to be left with us;Hjört þótti mér þeir hafa undir, H. me thought they got under;ef kona tekr mann undir bónda sinn, if she be untrue to her husband;bjóða fé í leigu undir sik, to offer to pay money for one’s passage.* * *prep. with dat. and acc.; an older monosyllabic und is often used in poets, Ls. 44, Hdl. 11, Þkv. 16, Hm. 58; und valkesti, und árum, Lex. Poët.; und hánum, Haustl.: unt = und, Akv. 26 (Bugge): [Ulf. undar; A. S., Engl., and Dan. under; O. H. G. untar; Germ. unter]:—under, underneath, below.A. With dat., undir hesti hans, Nj. 158; tréit u. honum, underneath him, 202; mána vegr und hánum, Haustl.; skipit undir þeim, Háv. 42, Ld. 78; troða undir fótum, Fms. ii. 172; bera undir hendi sér, Eg. 237, Nj. 200; sverðit brotnaði undir hjaltinu, 43; sitja undir borðum, 68; róa undir seglum, Fms. viii. 131; skip þungt undir árum, heavy to row. Eg. 354; undir túngarði, Ld. 138; u. veggnum, Háv. 49; u. haugnum, Eb. 94; u. heiðinni, Eg. 277; fjöll undir jöklum, Fb. i. 540; liggja undir nesi einu, Nj. 43; undir garðinum, Njarð. 374; und kvernum, Ls. 44: und Miðgarði, Hdl. 11; undir Þríhyrningi, Nj. 89, 114; undir Hrauni, Eb. 52; undir Felli, Nj. 16, of places seated under a fell, Landn. passim.2. hvárt þat fé hefði undir því kvikendi alizt, of a dam, Grág. ii. 312; undir þeim var alinn Freyfaxi, she ( the mare) was the dam of F., Landn. 195.II. metaph. usages; alla sem undir honum eru, Sks. 677 B; u. þeim biskupi eru ellifu hundrað kirkna, Rb. 332; búa u. e-m, Fms. i. 107; undir hendi, höndum e-m, hönd (B.I. fine); eiga undir sér, to have under one, in one’s power, Fms. iv. 271, Ld. 250, Vígl. 33, Sturl. i. 20; see eiga (A. IV. 2): eiga fé undir e-m, to have money in his hands, deposited with him, Nj. 101; taka tíu hundruð u. Eiríki bónda, ten hundred in E.’s keeping, Dipl. ii. 6; tvau hundruð u. sonum herra Stepháns, i. 11; þeim manni er féit er undir, Grág. i. 184; er und einum mér öll hodd Hniflunga, Akv. 26.2. under, depending on; svá var ávísat sem u. væri bani ykkar beggja, Am. 12; örlög vár eru eigi u. orðum þínum, Karl. 339; hans líf stendr þar u., Stj. 219; undir því væri, at ek hefða góð málalok, Nj. 47; hvárt þykkir þer u. því sem mest, 263; mikit þótti spökum mönnum undir, at …, Ld. 38; undir þínum þokka þykkir mér mest af þínum frændum, I am most concerned for what thou thinkest, Lv. 72.3. undir vitni e-s, 623. 15; u. handlagi e-s, Dipl. i. 11; hann á vin undir hverjum manni, he has a friend in every man, Fas. i. 290; jafnan er munr undir manns liði (= í manns liði), a man’s help is something, Bs. i; þó at smátt sé und einum, though one man (more or less) makes little difference, Hallfred; um þá gripi er görsemar eru undir, things of value, Gísl. 80; lítil eru tiðendi u. förum mínum, Fms. xi. 118; fela ván sína alla u. Guði, 686 B. 2; eiga traust u. e-m, Fms. i. 261; undir trausti, skjóli, hlífð … e-s, 623. 15; u. griðum, Grág. ii. 194; segja hvat honum er undir fréttinni, Grág. (Kb.) i. 51; mjök var undir heimboði við þik, at vér vildim, Ld. 236; hvat undir mun búa bæn þessi, Eg. 764; þat bjó mest undir ferð Áka, at …, Fms. xi. 45; jarl spyrr hvat undir kveðju sé, Fas. iii. 567.III. ellipt. or adverbial usages; vóru þau úbrunnin undir, underneath, Nj. 208; mér þótti hann vera í rauðum hosum undir, 214; var þar undir niðri skógr, Eg. 580; meðan töður manna eru undir, whilst the hay is down, of hay mown, but not got in, Nj. 192; hart mun þykkja u. at búa, 90.2. at þat sé eigi verr undir, enn vara, of not less value, substance, K. Þ. K. 172; ef mér þætti nökkut u. um mik, if I thought it mattered aught, Nj. 19; þykki mér mikit u., at …, does it matter much to thee? 65; hverjum manni muni þykkja nokkut undir, at …, Sturl. i. 176.B. With acc., under, underneath, Lat. sub, denoting motion; var settr undir hann stóll, Nj. 269; koma fótum undir sik, 202; fara undir skipit, Njarð. 376; kominn undir jarðar-menit, Ld. 60; renna u. hendr e-m, Háv. 41; þeim tók undir hendr, Ld. 38; kom u. kverk öxinni, Nj. 84; láta u. belti sér, 168; setjask u. borð, 176; heimtask út u. akkerin, Fms. ix. 44; stýra u. veðr, … beita undir veðr, Fb. i. 540; leggja út u. Eyjar, Nj. 125; riða austr u. Eyjafjöll, 216; sigla suðr u. England, Hkr. i. 129; leggjask niðr u. hauginn, Eb. 94; ganga u. hamar-skúta nökkurn, Nj. 264; hleypa heim undir Þríhyrning, 105.2. of time; hrökk undir miðdegi, it drew close to midday, Fas. i. 506; cp. the mod. phrase, það er komið undir dagmál, hádegi, … náttmál, of time, close to, hard upon.II. metaph. usages; gefa hann undir vápn yður, Njarð. 354; leggja virðing konungs undir vápn mín, to let it depend on, Fms. x. 199; jarl hverr skyldi hafa und sik þrjá hersa (= undir sér), 182; Hjört þótti mér þeir hafa undir, they had him under, had him on the ground, Nj. 95; leggja undir sik, to lay under oneself, subjugate, Fms. i. 3; skattgilda undir sik. Eg. 402; ganga undir e-n, to submit to, Fms. i. 37, 156, Ld. 166; játtask undir e-t, Fms. ix. 227; taka vel … u. e-t, Ld. 150; þjóna u. e-n, to serve under, Fms. x. 23; draga u. sik, Eg. 61; arf berr undir e-n, devolves upon, Grág. i. 179; þessa laxveiði gaf hann undir kirkjuna, he made it over to the church, Fms. i. 272; Sámsey er undir biskup, is under a bishop, xi. 230; þær eignir liggja undir þá ætt, vi. 432; leita ráðs u. e-n, xi. 80, MS. 686 B. 13; vikja máli u. e-n, Nj. 77; skírskota u. e-n, Ó. H. 86, Eg. 352, N. G. L. i. 348; bera fé u. e-n, to bribe, Ld. 114. Fms. v. 187; játa sik undir at gjalda, to engage oneself, Dipl. ii. 2; leggja e-t undir þegnskap sinn, upon one’s honour, Grág. (Kb.) i. 48; þá mælti Einarr svá undir málit, interrupt it, Sturl. i. 66 C.2. special phrases; ef kona tekr mann undir bónda sinn, if she be untrue to her husband, N. G. L. i. 351, H. E. i. 236; því fylgðu engir mann-lestir, þvíat ek tók engan mann undir Gísla, I was true to G., Gísl. 15; land styrkvara undir bú, at heyföngum, stronger in the way of household, yielding more crops, Sturl. iii. 271; bjóða fé í leigu u. sik, to offer money for a passage, Nj. 128; taka penning veginn u. blóðlát, for letting blood, Rétt. 2. 10; taka eyri u. hvert lispund, id.; líða undir lok, to come to-an end, Nj. 156.III. ellipt., sól er undir, the sun is under, Grág. i. 104; dagr er undir, Fb. iii. 384; slá u. sem mest má þessa viku, to mow as much as possible this week, so as to prepare for drying it the next, Eb. 150; standa undir með e-m, to back, Sturl. i. 20. -
19 הד־
הַד־a prefix (a compound of הָא a. ד־), pl. הֲדֵי, 1) with prefix ב and suffix of personal pronoun: בַּהֲדִי, בַּהֲדָאִי; בַּהֲדָךְ; בַּהֲדֵיה; בַּהֲדָן, בַּהֲדָנָא; בַּהֲדַיְיכוּ; בַּהֲדַיְיהוּ with myself, in my presence; with thyself Targ. Job 6:4. Ib. 15:10; a. e.B. Bath.41a בהדאי in connection with myself. Sabb.118a הא דאיכא בהדך אוכליה eat what thou hast with thee; מלוינן ליה … בהדיה we give him a meal along. B. Bath. 73b אתלוי בהדןוכ׳ a certain Arab joined us. Ḥull.57b מלכא הוה בהדייהו the king was among them; a. fr. 2) בַּהֲדֵי in the presence of, with. Targ. Y. Deut. 22:15.Pes.112b a law-suit ב׳ תלתא with three opponents. Sabb.33b ב׳ פניא near twilight. Keth.103b ב׳ דידי מינצת with me wilt thou dispute?B. Kam.92a, v. הוּצָא; a. fr.ב׳ הדדי, v. הֲדָדֵי.לַהֲדֵי towards, near. Sabb.134a ל׳ יומא towards the light. Ib. ל׳ פומיה (not פומי, Ms. M. בהדי פומי׳) close to his mouth. Ab. Zar.30b טיף ל׳ טיף טיף (Ms. M. פיף טיף בהדי …) drop immediately after drop. Pes. l. c. לַהֲדֵיה כרעיה (Ms. Ms. על גבי) at his feet; a. fr. 3) (conj.) בהדי ד־ during the time that, while. Gitt.68a top ב׳ דקא מעייני ואתו while they were going on searching. Ḥull.53a ב׳ דדריס while he inserts his nails, ב׳ דשליף in the moment he takes them off; a. fr. -
20 הַד־
הַד־a prefix (a compound of הָא a. ד־), pl. הֲדֵי, 1) with prefix ב and suffix of personal pronoun: בַּהֲדִי, בַּהֲדָאִי; בַּהֲדָךְ; בַּהֲדֵיה; בַּהֲדָן, בַּהֲדָנָא; בַּהֲדַיְיכוּ; בַּהֲדַיְיהוּ with myself, in my presence; with thyself Targ. Job 6:4. Ib. 15:10; a. e.B. Bath.41a בהדאי in connection with myself. Sabb.118a הא דאיכא בהדך אוכליה eat what thou hast with thee; מלוינן ליה … בהדיה we give him a meal along. B. Bath. 73b אתלוי בהדןוכ׳ a certain Arab joined us. Ḥull.57b מלכא הוה בהדייהו the king was among them; a. fr. 2) בַּהֲדֵי in the presence of, with. Targ. Y. Deut. 22:15.Pes.112b a law-suit ב׳ תלתא with three opponents. Sabb.33b ב׳ פניא near twilight. Keth.103b ב׳ דידי מינצת with me wilt thou dispute?B. Kam.92a, v. הוּצָא; a. fr.ב׳ הדדי, v. הֲדָדֵי.לַהֲדֵי towards, near. Sabb.134a ל׳ יומא towards the light. Ib. ל׳ פומיה (not פומי, Ms. M. בהדי פומי׳) close to his mouth. Ab. Zar.30b טיף ל׳ טיף טיף (Ms. M. פיף טיף בהדי …) drop immediately after drop. Pes. l. c. לַהֲדֵיה כרעיה (Ms. Ms. על גבי) at his feet; a. fr. 3) (conj.) בהדי ד־ during the time that, while. Gitt.68a top ב׳ דקא מעייני ואתו while they were going on searching. Ḥull.53a ב׳ דדריס while he inserts his nails, ב׳ דשליף in the moment he takes them off; a. fr.
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